Forum

Donkeys years ago when I was at the early stages of my yoga and formulated the idea of the Trimurti being composed of guna consciousness triad with sattvic guna being divine, tamasic guna being evil, and rajasic guna being semi-divine, I actually wrote that rajasic might be ‘routinal’ without much experience of it. These were tentative ideas and theories/hypothesis to be investigated as a scientist.   This morning I have come to the realisation fully that rajasic guna is not routinal as one is still living with attachments but it was semi-divine in the raw state of mind Routine comes so naturally to me now and it attains the perfection of actions moment by moment. I considered myself to be semi-divine then and found that gunas can and do change with knowledge when one is truth-accommodating in the material world of vyvaharika as the limt of the physical yoga of the mind. When one has transcended the gunas at the end of yoga gone beyond one's mind, becomes mindless, neither is one divine, semi-divine nor tamasic. One is Brahman (truth-incarnate) that is why one becomes routinal.

The mission: Become part of mankind’s struggle for Truth, Justice and Democracy, with The Conservative Libertarian Society (TCLS) (https://theconservativelibertariansociety.com) through it’s Membership facility under the TCLS/TCLP-UK here: https://app.joinit.com/o/tclp-uk/. 18.44 pm (UK-Time) 20 June 2024 Dr Shantanu Panigrahi Update of 28 June 2024:     Dr Shantanu Panigrahi (Swami Shantananda)     Swami/Leader, Vishista Advaita Sampradaya (TCLS/TCLP-UK)     Room D, Shanti Niwas     3 Hoath Lane     Wigmore     Gillingham     Kent ME8 0SL     United Kingdom     Tel: (44) 07967789619          Memberships     https://app.joinit.com/o/vishista-advaita-sampradaya-tclstclp-uk/       Become a member of Vishista Advaita Sampradaya (TCLS/TCLP-UK) and learn more about membership, join, or login to manage your membership here.

At the final state of mind through the Ŕealisation process one attains spontaneity, nonchalance and unpremeditatedness of actions that are instantaneous to when they are required in the imminent reality until the next reality comes to be and the process begins again. The effects of one's actions so enacted only begins to dawn and sink in the mind at a later time. In between actions one is totally still mentally: no thoughts, let alone aims, missions, objectives, plans, wishes, hopes, anticipations, expectations, or desires. So what do the actions attain on reflection? The actions from such a detached frame of mind attain truth.